Be Careful Little Mouth What You Say
As I
contemplate writing this article, I know that the words I offer need the guiding
power of the Holy Spirit to make this message relevant and truthful. Thoughts of this topic began to swirl in my
head this morning as I was reading the 26th chapter of Job. These words found in Scripture gave birth to
the words I hope to share with you today.
In this passage Job is responding to his friends, not the first time, but
one of many, after getting much advice.
In his frustration with their opinions he says, “How you
have helped him who has no power! How you have saved the arm that has no
strength! How you have counseled him who has no wisdom, and plentifully
declared sound knowledge! With whose help have you uttered words, and whose
breath has come out from you?” Job
26:2–4 (ESV) On my first pass through this Scripture, I misread the sentences
beginning with the word “how” seeing them as questions. However, reading through a second and third
time, I discovered that they were not questions, but declarations. Job was berating his friends for giving him ‘ungodly
advice’ outside the foundation of his belief of who God is.
We live in a world of talking heads, just as
Job did in his day. Everyone was willing
to offer their opinion, but who was speaking life into Job? If you are familiar with the book of Job, it
is not just a book of unfortunate circumstances. Within the pages of this book, we see
guidance and wisdom from above. I found this
utterly profound statement the first time I read this passage, but it continues
to speak to me now. “With whose help
have you uttered words, and whose breath has come out from you?” (verse 4) Can
we see the validity of this question?
How might we consider its wisdom each time we plan to offer advice to another?
Several weeks ago I studied a passage found in Job chapter 4. In this passage we find evidence of whose
breath came out of Eliphaz’s mouth. In
Job 4:12-16 ESV, we read, “Now a word was brought to me stealthily;
my ear received the whisper of it. Amid
thoughts from visions of the night, when deep sleep falls on men, dread came
upon me and trembling, which made all my bones shake. A spirit glided past my face; the hair of
my flesh stood up. It stood still, but
I could not discern its appearance. A form was before my eyes; there was
silence, then I heard a voice.” I have underlined phrases and words for emphasis,
a pretty creepy rendition of a spooky Halloween story. How many red flags does one have to see that
this was not a voice worthy to repeat?
Yet it was the voice that Eliphaz offered to his friend Job. It was advice from
this very creepy encounter. As evident
as this passage reveals, we know that Satan uses deception as one of his
primary tack tics to fool us. Observed on the pages of Scripture one can see clearly what is much harder to detect within ourselves. After all, we believe we
are righteous most of the time.
It might be easier to read the account of
Jobs’ life in reverse. By reading
chapter 42 and backtracking to chapter one.
That is the beauty of having Scriptures to guide us. We know how the story turns out. It is as though we are looking at an accident
or an illness in a rearview mirror. How much deeper and richer is our understanding that suffering is not always the consequence of sin? God also uses suffering to refine us. Job shares a very relatable
story. Who among us has never suffered
and not understood the reason why?
Scripture teaches us the lessons we need in layers. It is not possible to understand fully such a complicated story on only one pass. Just like it
is not possible to comprehend advanced calculus when we’ve only had exposure to
algebra. When we know where God is
taking Job in this story, it is possible to read the account again with a
different set of eyes. We don't see God granting permission to Satan as cruel, when we understand through this story that linking sin and suffering isn't always a reliable conclusion.
Now understanding from later chapters in Job, God did not find favor the advice Job received from his friends. How can knowing this allow one to read the book of Job differently? Can we discover what deceitful messages sound like? Can it help our ears discern truth from lies? God knew that we would face many false teachers. Can we view from an outside perspective what judgmental behavior looks like? As we observe these critical spirits of judgement it should become increasingly easier to see how unflattering this behavior actually appears. From this vantage point (an outside perspective), it allows us to view judgement without shame, but as a life lesson. None of us can say without lying lips, "I would never do that," but we can say, "I never want to do that again."
Now understanding from later chapters in Job, God did not find favor the advice Job received from his friends. How can knowing this allow one to read the book of Job differently? Can we discover what deceitful messages sound like? Can it help our ears discern truth from lies? God knew that we would face many false teachers. Can we view from an outside perspective what judgmental behavior looks like? As we observe these critical spirits of judgement it should become increasingly easier to see how unflattering this behavior actually appears. From this vantage point (an outside perspective), it allows us to view judgement without shame, but as a life lesson. None of us can say without lying lips, "I would never do that," but we can say, "I never want to do that again."
Just
like Jobs’ friends, we might believe our advice is rich in righteousness, but
in hindsight there is value in discovering how we too can be instruments in the
hands of Satan. If Job’s friends had
been the sort of people that would have brought great value to him, one might
need to question why they had not been destroyed along with Job’s family,
house, wealth, and health. Satan did not
destroy these friends, nor Job’s wife because he knew that he could use them to inflict far
more harm through their lips. It was
part of Satan’s’ persecution of Job.
What
created my desire to write this article this morning is that I felt it was a
valid question to ask myself, how can my breath be used by Satan to harm
others? How often have I offered advice
out of my own opinion when a friend is suffering? When I speak words into another persons’
life, am I offering gospel truth, or are my messages controlled by a desire to
be their personal wisdom assistant? If I
am not searching Scriptures to provide godly advice, how easy can my breath be
used to spew shallow philosophies that the world has spoken into my ears? We hear the voice of the world far more than
we realize.
As I
searched for a particular passage whispered in my ear found in the 2nd
chapter of 2 Timothy, I found my attention diverted to this supportive message
where the apostle Paul was introducing his apprentice Timothy to church leaders
in Philippi, one of Paul’s church plants.
He said, “I hope in the Lord Jesus to send Timothy to you soon, so
that I too may be cheered by news of you. For I have
no one like him, who will be genuinely concerned for your welfare. For
they all seek their own interests, not those of Jesus Christ. But
you know Timothy’s proven worth, how as a son with a father he has
served with me in the gospel. I hope
therefore to send him just as soon as I see how it will go with me, and I trust
in the Lord that shortly I myself will come also.” (Philippians 2:19–24 ESV) In other words, Paul was saying that he had
complete faith that Timothy would not mislead the church with shallow
words. He had a firm foundation on the
gospels and would provide valuable support with his words. If someone were to introduce you, would your
referral carry such rave reviews? Words such
as these can help us evaluate whether we are pursuing the same goal as the
apostle Paul. Would our words be found
worthy? Do we speak the truth in
building one another up in the Lord, or do we deceiving ourselves with the delusion
of the value of our own wisdom?
In the second
chapter of 2 Timothy, we can see another reason why it is critically important that
we allow the Holy Spirit to guide our path through Scriptures daily. We read, “Do your best to present yourself
to God as one approved, a worker who has no need to be ashamed, rightly
handling the word of truth. But avoid irreverent
babble, for it will lead people into more and more ungodliness, and their
talk will spread like gangrene.” (2 Timothy 2:15–17a ESV) Why should we meditate
and study Scriptures? Is it solely to
show ourselves wise in the Word? Or can
we be priming our hearts to be instruments of grace in the hands of God to help one
another? If we treasure Gods' Word and
put it into our hearts, what flows from our lips will be much more pleasing to
God.
In
Luke’s account of Jesus’ teaching we read this passage, “For no good tree bears bad fruit, nor again does a bad tree bear
good fruit, for each tree is known
by its own fruit. For figs are not gathered from thornbushes, nor are grapes
picked from a bramble bush. The good person out
of the good treasure of his heart produces good, and the evil person out of his
evil treasure produces evil, for out of the abundance of the heart his mouth
speaks.” Luke
6:43–45 (ESV) If only Job’s friends had
had these words from Luke to guide them.
My take away from this Bible reading shows me that I need to strive to
know Gods’ Word and allow it to be what passes through my lips. My opinion is worthless in value (consider it
babble in the hands of Satan) if not tempered through Scriptures. Can you remember the words to the familiar
children’s song, “Be Careful Little Words What You Say,” then next time you are
inclined to offer advice?
After writing this article, I found this insightful
sermon from 2011, which provides a much deeper understanding of what I’ve
shared in these few paragraphs. Click on
this link to watch this 40-minute sermon or bookmark it to come back when time
permits. https://vimeo.com/31252652
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